Ethnography on Middle Class American Male Essay Example for Free

Ethnography on Middle Class American Male Essay Two centuries ago leading white, middle-class families in the newly united American states spearheaded a family revolution that replaced the premodern gender order with a modern family system. But modern family was an oxymoronic label for this peculiar institution, which dispensed modernity to white, middle-class men only by withholding it from women. The former could enter the public sphere as breadwinners and citizens, because their wives were confirmed to the newly privatized family realm. Ruled by an increasingly absent patriarchal landlord, the modern, middle-class family, a woman’s domain, soon was sentimentalized as traditional. It took most of the subsequent two centuries for substantial numbers of white working-class men to achieve the rudimentary economic pass book to modern family life a male family wage. By the time they had done so, however, a second family revolution was well underway. Once again middle-class, white families appeared to be in the vanguard. This time women were claiming the benefits and burdens of modernity, a status they could achieve only at the expense of the modern family itself. Reviving a long-dormant feminist movement, frustrated middle class homemakers and their more militant daughters subjected modern domesticity to a sustained critique. At times this critique displayed scant sensitivity to the effects our antimodern family ideology might have on women for whom full-time domesticity had rarely been feasible. Thus, feminist family reform came to be regarded widely as a white, middle-class agenda, and white, working-class families it’s most resistant adversaries. African-American women and white, working-class women have been the genuine postmodern family pioneers, even though they also suffer most from its most negative effects. Long denied the mixed benefits that the modern family order offered middle-class women, less privileged women quietly forged alternative child rearing. Struggling creatively, often heroically, to sustain oppressed families and to escape the most oppressive ones, they drew on traditional premodern kinship resources and crafted untraditional ones, lurching backward and forward into the postmodern family. Rising divorce and cohabitation rates, working mothers, two-earner households, single and unwed parenthood, and matrilineal, extended, and fictive kin support networks appeared earlier and more extensively among poor and working-class people. Economic pressures more than political principles governed these departures from domesticity, but working women like Martha Porter and Dotty Lewison soon found additional reasons to appreciate paid employment. Popular images of working-class family life, like the Archie Bunker, rest on the iconography of unionized, blue-collar, male, industrial breadwinners and the history of their lengthy struggle for the family wage (Stacey 30). But the male family wage was a late and ephemeral achievement of only the most fortunate sections of the modern industrial working class. Most working-class men never secured its patriarchal domestic privileges. Postmodern conditions expose the gendered character of this social-class category, and they render it atavistic. As feminist have argued, only by disregarding women’s labor and learning was it ever plausible to designate a family unit as working class. In an era when most married mothers are employed, when women perform most working-class job, when most productive labor is unorganized and fails to pay a family wage, when marriage links are tenuous and transitory, and when more single women than married homemakers are rearing children, conventional notions of a normative working-class family fracture into incoherence. The life circumstances and mobility patterns of the members of Pamela’s kin set and of the Lewisons, for example, are so diverse and fluid that no single social-class category can adequately describe any of the family units among them. If the white, working-class family stereotype is inaccurate, it is also consequential. Stereotype is moral stories people tell to organize the complexity of social experience. Narrating the working class as profamily reactionaries suppresses the diversity and the innovative character of many working-class kin relationships. The Archie Bunker stereotype may have helped to contain feminism by estranging middle-class from working-class women. Barbara Ehrenreich argues that caricatures which portray the working-class as racist and reactionary are recent (Handel 655), self-serving inventions of professional, middleclass people eager to seek legitimating for their own more conservative impulses. In the early 1970s, ignoring rising labor militancy as well as racial, ethnic, and gender diversity among working-class people, the media effectively imaged them as the new conservative bedrock of middle America. Thus, All in the Family, the 1970s television sitcom series that immortalized racist, chauvinist, working-class hero-buffoon Archie Bunker, can best be read, Ehrenreich suggests, as the longest-running Polish joke, a projection of middle-class bad faith. Yet, if this bad faith served professional middle-class interest, it did so at the expense of feminism. The inverse logic of class prejudice construed the constituency of that enormously popular social movement as exclusively middleclass. By convincing middle-class feminists of our isolation, perhaps the last laugh of that Polish joke was on us. Even Ehrenreich, who sensitively debunks the Bunker myth, labels starting the findings of a 1986 Gallup poll that 56 percent of American women considered themselves to be feminists, and the degree of feminist identification, was, if anything, slightly higher as one descended the socioeconomic scale. Feminist must be attuned to the polyphony of family stories authored by working-class as well as middle-class people if they are ever to transform data like these into effective political alliances. While the ethnographic narratives in this research demonstrate the demise of the working-class family, in no way do they document the emergence of the classless society postindustrial theorists once anticipated. On the contrary, recent studies indicate that the middle classes are shrinking and the economic circumstances of Americans polarizing. African-American has borne the most devastating impact of economic restructuring and the subsequent decline of industrial and unionized occupations. But formerly privileged access to the American Dream in the 1960s and 1970s, now find their gains threatened and not easy to pass on to their children. While high-wage, blue-collar jobs decline, the window of postindustrial opportunity that admitted undereducated men and women, like Lou and Kristina Lewison and Don Frankin, to middle-class status is slamming shut. Young white families earned 20 percent less in 1986 than did comparable families in 1980, and their homeownership prospects plummeted. Real earnings for young men between the ages of twenty and twenty four dropped by 26 percent between 1980 and 1986, while the military route to upward mobility that many of their fathers traveled constricted. In the 1950s men like Lou Lewison, equipped with VA loans, could buy homes with token down payments and budget just 14 percent of their monthly wages for housing costs. By 1984, however, carrying a median-priced home would cost 44 percent of an average male’s monthly earnings. Few could manage this, and in 1986 the U. S government reported the first sustained drop in home ownership since the modern collection of data began in 1940. Thus, the proportion of American families in the middle-income range fell from 46 percent in 1970 to 39 percent in 1985. Two earners in a household now are necessary just to keep from losing ground. Data like these led social analysts to anxiously track the disappearing middle class, a phrase that Barbara Ehrenreich now believes in some ways missed the least from the middle range of comfort. Conclusion The major arena to which expert turned in their examination of postwar masculinity was the American family, placing a spotlight upon men’s roles as husbands, fathers, and family heads. It was commonly noted by social scientist and delineators of American character that men had lost much of their former authority within the family. Indeed, the typical American male, as described by the anthropologist Geoffrey Gorer, was seen as having so completely given up any claim to authority that the family would constantly risk disintegration and disaster if not for the efforts of his wife (Reumann 66). On the other hand, commentators diagnosed an assault on middle-class manliness and warned of its effects on the nation and its culture. Obsessively rehearsing a narrative of nationwide decline, social disarray, and familial and gender collapse, they pictured a country in which masculinity had become a besieged and precious resource. Works Cited Handel, Gerald. and Gail, Whtchurch, The Psychosocial Interior of the Family, Aldine, Transaction, 1994 Reumann, Miriam. American Sexual Character: Sex, Gender, and National Identity, Berkeley, California: London University of California Press, 2005 Stacey, Judith, In the Name of the Family: Rethinking Family Values in the Postmodern Age; U. S, Beacon Press, 1996

Contemporary Australian Cultural Issues in the works of Harper Lee Essa

Harper lee examines key cultural issues in her novel to kill a mockingbird, such as racism, socio-economic status and prejudice. These issues are still relevant to contemporary Australian society. She examines these issues throughout her book in many different ways, from many different points of view and from many different opinions from the characters in the book. The book is set in a small town called Maycomb in America and takes place during the depression years. The town of Maycomb is a town which is old and is not well looked after and is described as dirty in the book. The people who live in and around Maycomb on farms are poor people, as a result of the depression. The main characters of the book are the finches. The Finch family comprises of Atticus the father and his two kids Jem and scout who narrates the story. The story is about life in maycomb seen through the eyes of children. Life in Maycomb is full of issues such as racism, socio-economic status and prejudice. Racism and socio-econic status are easily the two most noticeable issues that the book revolves around. These issues are relevant to contempory Australian society in many different ways. Socio-economic status is the main theme at the start of the book. A good example of this issue is when Jem invites Walter Cunningham to have lunch with himself, Scout and Atticus, because he does not have any lunch money as his family is too poor to afford it. They sit down for lunch and Walter drenches his food with syrup and scout thinks this is ungrateful and rude so she remarks by asking him what the Sam hill he is doing. Walter was embarrassed and Atticus shakes his head at her and she protests â€Å"but he has gone and drowned his dinner with syrup,† â€Å"he’s poured it al... ...ou only have to look at the wars going on over in the Middle East. They are all fighting over different religion which is racism. Terrorist attacks are also based on racism because a group of fanatics from all over the world do not like westerners this is racism. On a more local level you see it even at school where racism is big because Griffith High School is such a Multicultural community, all the different groups of people are grouped together for example the Afghans and the Islanders, this starts fights and arguments between different races. Socio-economic status and racism are only two issues that Harper Lee examines, as there many more which include prejudice, maturity and growing up. Harper Lee’s issues that are discussed in her book to kill a mockingbird are still contemporary issues in Australia, because they affect us and have a significant impact on us.

Calyx & Corolla Case Analysis

1. The strength of the Calyx & Corolla formula is that they enhance the delivering speed so that customers get fresher flowers. Also, it lowers the cost of delivery from growers to C & C, from wholesellers to retailers, and from retailers to customers. But there are also problems in the formula. For example, it is hard to control the quality of the products. C & C has to monitor the growers and Fed, and spend extra money to maintain the high quality of the products. . Calyx & Corolla has been successful because they make delivery more efficient, which is to deliver flowers directly from growers to customers so that the plants are fresher. Also, they accurately position themselves and send catalogues to people who are likely to buy flowers. It’s an efficient way to market without a large amount of cost. Third, they developed business partners to promote selling. 3.The large growers like Sunbay Company also distribute and sell flowers themselves. They also buy flowers from other growers. Thus it is hard to control the quality of the flowers they provide. The large growers like Sunbay Company are both partners and competitors because they also sell flowers to customers. 4. They are growing the business by launching an advertising campaign. They will advertise on television emphasizing the longevity and freshness of the lowers.They will insert mini-catalogs into newspaper supplements and magazines. 5. The company is customer-oriented. They directly link consumers with growers in order to reduce the time it took to deliver, thus ensure the freshness and longevity of the consumers. They will not let flowers frozen outside the door in the cold days if they fail to deliver it, because it this will not encourage consumers to buy flowers from them again.They send catalogs regularly and change their banquets seasonally to meet consumers’ needs. All they have done is to keep the â€Å"life-time† customers. They are not only selling flowers, they are se lling good service as well. 6. It’s easy for customers to find what they want through the website, because the company has provided different ways of categorizing the bouquets. Customers can decide what kind of flowers they need according to different situations. It’s very customer-oriented.

Life Cycle Wages And Incomes Have Effects On The Labor...

Life cycle Wages and incomes have effects on the labor supply of people. Changes in wages has unclear effects on preferred work hours since income usually have effects on income and substitution effects in the reverse directions unless leisure is seen as an inferior good. The study on the supply of labor is focused on how the changes in the salaries and the wages affects the preferences that people have on the hours of work that is by untangling the income effects apart from those of the substitution effects (Furaker and Hedenus 2009). The estimations that are carried out on the labour supply elasticity go through a number of problems. The major problems that occur are as a result of the measurements of the errors in the non-labor income and wages, the endogeneity as a result of the non-labor income and wages or the occurrence of the correlation of the tastes that people have for work and the lack of observability of the wages of the non-workers. Therefore the labor supply will change due to th e changes that occur in the non-labor income, these changes can be informative in that it tells us the income effect though such changes may occur endogenous. People, therefore, who have a resilient fondness for work and are not so fond of leisure may be in a position to mount up more wealth in terms of assets and have a higher non-labor income. Furaker and Hedenus (2009) were able to find an uncertain result that showed the effect of a person winning a lottery on their work behaviourShow MoreRelatedWhy The Rich Are Getting Richer1353 Words   |  6 PagesMany people wonder in the world, â€Å"why are the rich getting richer†? Which is a very important question. Over countless years, the wealthy have found many ways around taxes like loopholes and tax deductions. Meanwhile, the lower-class are left lost and clueless to any sort of tips around taxes and leaves them in turmoil. 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