p Both The History of the Peloponnesian War by Thucydides and The Republic by Plato ar referential texts for understanding the tender and policy-making intent of ancient Greece , as well as its culture and civilization . In his work , Thucydides relates and analyzes the war mingled with Sparta and Athens , during what is usually called the Golden Age of Pericles , and indeed , we bugger off valuable in melodic phraseation about the Greeks customs and ship canal of thought process from the account of the events , and also from the speeches of Pericles , as reproduced by Thucydides . The funeral oration that Pericles gives in honor of the victims of the war is among the most famous texts of the time , as it develops an enlightening portrait of Athenian democracy and about the fondness of the people . As a historical text , The Peloponnesian War provides direct information about the general itinerarys of thinking and living of the Athenians , and thus , differs from Plato s essentially philosophical workThe texts do share a common focus though : the enormousness of the polis as a center of Athenian action , and the descent mingled with the individual or the citizen and the cityThucydides work describes the Athenian political system as a perfect democracy with advert rights and just laws for everyone , in which all the citizens have their place and their advantages fit in to their merits . In the historian s view therefore , the Athenian terra firma is based on the perfect symbiosis existing between the city and the citizen A man may be personally ever so well off , and yet if his realm be washed-up he must be ruined with it whereas a flourishing commonwealth always buckle unders chances of salvation to hapless individuals (Thucydides , 1950 ,. 134Any citizen of the situate must be an active member of the company and of the social and political life of the city , even if he is not a statesman himself .
Justice is therefore correspond in the form of a democratic state , in which all citizens have equal rights and obey the same laws . The freedom that ensues from this type of government is also transferred to the life of the individual , and thus policy is always a part of ordinary life as well . In this way , Pericles defines the Athenian state as one based upon an almost consummate form of democracy Our constitution does not copy the laws of neighboring states we are rather a pattern to others than imitators ourselves . Its administration favours the many sooner of the few this is why it is called a democracy . If we look to the laws , they afford equal justice to all in their private differences if no social standing , advancement in public life falls to reputation for capacity , class considerations not macrocosm allowed to interfere with merit nor again does poverty bar the way , if a man is able to serve the state , he is not hindered by the obscurity of his condition . The freedom which we racket in our government extends also to our ordinary life (Thucydides...If you wishing to get a full essay, order it on our website:
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